Since the earliest days of the Church, there has been no date more crucial to universal Christendom than the year 1917. We are still living the horror of the aftermath of the Communist rebellion; and, on the other hand, we are still living under the hope, yet to be fulfilled, of Our Lady of Fatima’s promises. 1917: Red Banners, White Mantle introduces these two principal world events of that year – one heavenly, one diabolical; the consequences under which we still live. On the one side we see the unholy, Rasputin and Lenin, on the other we see the marshalling of the holy, under Mary, the enlisting of whose troops began with three shepherd children of Portugal. The scourge, in all its historical force and brutality, is vividly related against the backdrop of the healing remedy – the old serpent spitting against the heel of the Woman about to crush his head. Few readers will put this book down before the story reaches its conclusion.

Belloc has written elsewhere that the victory of the Reformation in England led to its victory in much of the rest of Europe. That victory unleashed the forces of social disintegration, Protestantism, Capitalism, and anti-Catholicism and let them to challenge the tradition of Monarchy on the field of battle. This book tells the story of how Charles I came to face those forces, manipulated by the Money Power, and how and why he failed. Charles I reads like "a ripping yarn", but it explores the personalities, the issues, the clashes, and the circumstances as they were. Thus it is not "acceptable orthodoxy." But it is real history.

In The Last Rally, Belloc narrates with clarity and vigor a central episode in the decline of the English Monarchy. Restored to the throne following the interlude of Cromwell’s “Commonwealth,” Charles II devoted his life as King of England to maintaining the integrity of the throne against all the forces arrayed against it: the power of the great landowners who worked through the Parliament; the influence of the Lawyer’s Guild; and the irresistible mercantile and financial strength of the City of London. The story that Belloc brings to life is thus one of survival: the story of a ship of state brought “through peril and storm under a great captain.” It is also the story of manhood and determination in the face of overwhelming odds; as such it is a story that Hilaire Belloc was eminently qualified to write.

“If kingship would have remained, the Peasantry would have been saved. Also there would have been a considerable and well-organised traditional Catholic body, which might have been a quarter of the nation, or at least a sixth . . . As it was, with the fall of the Stuarts, the Catholic Church in England was utterly crushed out. “ — Hilaire Belloc, 1939

A remarkable survey of the ability of the Catholic Church to surmount crises posed by civil society while maintaining its nature unchanged. Kurth, a leading Belgian historian of the late 19th and early 20th century, condenses 2,000 years of peace, turbulence, and resolve into a fast-paced, afternoon read.

This history of the true religion, written some three hundred years ago by the “Eagle of Meaux,” Bishop Jaques Bossuet, is a study of the Old and New Testaments in the light of the continuity of God’s interactive and faithful presence in the salvific affairs of His people. There is no book which better explains the meaning behind the types and figures of so many seemingly enigmatic commandments given to the patriarchs and prophets of old by the Lord God. No book better illustrates God’s particular and permissive providence in the rise and fall of nations and empires demonstrating, too, how those powers willfully estranged from the true religion cannot act outside of the Creator’s universal economy of salvation. Bossuet’s genius for teaching and lucidity of style merge beautifully in this unequaled masterpiece of pious erudition. As you read this book you will understand how it is that nothing of the ancient covenant was left unfulfilled in Christ and/or in the Church, His extended body. This is scriptural theology for clergy, religious, or laity. It is the complete story, this side of heaven, of man’s fall and his consequent restoration in Christ through the Church. Another chapter of this continuity of religion yet remains to be completed — an everlasting one, the Author of which is the Word of God — we pray we may all read the final chapter in heaven.

Dollfuss: An Austrian Patriot was written by neo-Thomist professor Fr. Johannes Messner based upon his close association and collaboration with Engelbert Dollfuss, Chancellor of Austria. Messner's account of Dollfuss's life provides a brief sketch of biographical details, but, more importantly, illustrates Dollfuss's social vision and provides an account of his attempt to structure Austrian social and economic life along the lines determined by Quadragesimo Anno. As a leading exponent of Catholic Social Doctrine as it was expressed in the Austrian tradition established by Karl von Vogelsang, Messner is uniquely qualified to highlight the reforms initiated by Dollfuss as they relate to the traditional social vision of the Church.

Dr. Zmirak is a student of traditional and Catholic political economy, and the author of Wilhelm Roepke: Swiss Localist; Global Economist. Dr. von Hildebrand is a frequent writer and lecturer on Catholic culture and related subjects. Her husband, the late Dr. Deitrich von Hildebrand, collaborated with Dollfuss and his associates on the paper of the Austrian state, The Christian Corporative State.

The major works of compadres G.K. Chesterton and Hilaire Belloc have been widely circulated in the past few decades among an expanding circle of Catholics seeking a more universal knowledge of our Christian perspective, history and faith. At this time Loreto Publications cannot carry these treasures of wisdom, which are voluminous (Belloc wrote about 150 books), however a good supply can be obtained from other Catholic publishers. What we have chosen to do is periodically promote certain of their productions which we feel are particularly timely and potentially formative. Outline of Sanity and The Free Press preeminently qualify as fare for any soldier whose enlistment in the Church militant is more than perfunctory. The Free Press is a new release from IHS Press. It was written in 1917, the same year Our Lady came to Fatima. The media’s manipulation of thought among the masses, which Belloc warned about back then, by the financial power elite (motivated by capitalist interest rather than truth) has grown exponentially over these last four score industrial and technological decades. Yet this eighty page essay is not a wailing sheet of moral nor intellectual despair. The mighty author was too much of a Catholic, too much a man of hope, to see nothing but gloom and darkness on the literary horizon. He saw the press as a most salient force on the battlefield of ideas — not only in 1917, but in any future time as well. Those ideas which are true, and therefore good, must win out in the end. The truth, by its very nature, is productive — be it public news (i.e., what is due to the social man) or commentary; whereas the lie (and all dissemblance of reality) is destructive. If there is an organ for truth, for justice, issuing regularly printed daily sheets, no matter how hampered by the enemy, influential thinkers will gravitate to it like a magnet. Its writers will be more eloquent, for they shall have a cause that is not enslaved to money and its pathetic and corrosive cancer of the soul commonly known as mediocrity. Belloc was absolutely confidant that there was more power in his weekly Eye Witness political journal reaching one reflective reader than in that of the Daily Telegraph or the Times reaching one thousand dullards. The reader should note that by the term Free Press the author is in no way championing the Masonic catchphrase (which is a deceptive abuse of the ideal of true "freedom" — a common ploy of all tyrannical tricksters), rather he intends the word to mean exactly what its definition implies. This book gives hope to all of us who are engaged in the apostolate of the written word. We can win. We will win! Ironically enough, though it may not appear evident — today’s orchestrated media bias notwithstanding — we are winning.

Never have you seen in print a book in the English language which captures so gloriously the triumphs of a chastised Church during the height of the French revolution’s three year Reign of Terror. A nation which prided itself on being the Church’s “Eldest Daughter” had nearly lost the Faith in the wake of the “Enlightenment” of the eighteenth century. A just king, Louis XVI, and his pious queen, Marie Antoinette, went bravely and separately to the scaffold with a prayer for their enemies on their lips, while a howling mob of twenty-thousand deranged libertarians cheered on the regicide. Among the forty-thousand Catholic victims of the revolution were sixteen Carmelite nuns, who sang the Veni Creator Spiritus as they consummated the final stage of a heavy blade’s ravenous conflict with the Cross. In The Guillotine and the Cross, Doctor Carroll not only presents the dark side of the bloodbath, but the inspirational as well.

This history of the Holy House of Loreto is the most decisive work in English defending the authenticity of this most hallowed shrine in all Christendom. Our Lady’s Holy House at Nazareth was taken by angels to Dalmatia (Croatia) in 1291 to prevent its desecration by the infidels. Three years later it took flight again to rest in Loreto, Italy, where it remains. Rev. Phillips provides the facts, and excitement behind the story. Many cures, apparitions, and miraculous conversions, have happened within the limestone walls of the Santa Casa.

Chesterton's visit to Ireland in early 1918 resulted in this unique, readable, and thought-provoking book on Ireland and the Irish situation of the early 20th-century from one of England's greatest essayists. In Irish Impressions, familiar Chestertonian themes — distribution of property, industrialism, the Faith and Christian society — are discussed in the context of Ireland's struggle for national and cultural independence from the Britain of the early 1900s. Not mincing words, Chesterton points out both the strengths and weakness of the English and Irish positions during that crucial period, always with wit and wisdom — and an appreciation of religious, cultural, and economic essentials, which is characteristic of Chesterton's work. Originally published: London, 1919.

IHS Press is extremely pleased to be able to offer with this newly edited, extensively footnoted edition, a new Preface by Dr. Dermot Quinn.

Dr. Quinn is an Associate Professor of History at Seton Hall University, and an intimate friend and colleague of Fr. Ian Boyd of Seton Hall's Chesterton Institute. Quinn received his doctorate from Oxford University, is author of Patronage and Piety: The Politics of English Roman Catholicis, 1850 — 1900 (Stanford University Press, 1993), and is a frequent contributor to The Chesterton Review.

Without knowing anything about the man whose life is recounted on these pages, The Iron Man of China may seem a curious title. Except for a year furlough home in the states, Father Lavin served the Chinese people for twenty years (1932-1953), traversing thousands of miles by foot or bicycle, and exposing himself every day to life threatening dangers. In 1953 the Communists expelled him from the mainland threatening him with death if he should ever return. This well-documented book, written by the Iron Man’s nephew, illustrates one of the reasons why there are ten million Catholics, loyal to Rome, in China today.

The author uses the adjective last proximately, not numerically. This most recent Catholic crusade was fought in Spain in the year 1936. It was fought by the good in hope that a dynasty once proudly called “most Catholic” would rise again to rule this great country. When the Spanish Civil War is dealt with, even in Catholic colleges, the Communist revolutionaries are lauded as freedom fighters, while the loyal Catholic forces under General Franco are dubbed “reactionaries.” The heroic General himself is portrayed a “fascist dictator.” As Carroll demonstrates in this shuddering account of what really happened that year in Spain, this war was not civil at all. The agenda of the forces fighting against Franco was not to liberate an oppressed people, rather it was to bury the monarchy and the Catholic Church. Sending eleven bishops and 6,832 priests and religious to their martyrdoms, they nearly succeeded. This book reads as much like a martyrology as it does Spanish history.

Garnering what liturgical fragments he could from the words of the New Testament, and what tradition has provided from apostolic times and patristic times, Father Fortescue skillfully demonstrates the continuity of religious ritual rooted in the holy sacrifice as ordained by the Eternal High Priest and Victim, the Lamb of God, Jesus Christ. The one sacrifice, liturgically re-presented in an unbloody manner, although it assumed devotional variations within the principal sees of ancient Christendom, always maintained the same essential form whatever the time or place it was offered in the Catholic world. As this great scholar proves in this admirable study, all Catholic rites come from the same apostolic parentage. If you love the holy Mass you will find this book a worthy companion to your missal. This book describes the ancient Roman Liturgy not the Mass in use since 1969.

“I could not put it down.” Such enthusiastic responses as this are typical upon reading this powerfully written his-tory of the Church as illustrated in the challenging pontificates of ten of her more illustrious champions of orthodoxy. As one reads through the first forty-two pages, one is virtually taken on a journey through some four hundred years of tempus ecclesiae, from the momentous entrance of Saint Peter into the fearsome capitol of Satan’s doomed empire, to the triumph of the last Christological Council, Chalcedon, held under the pastoral eye of Leo I, the first Pope that Catholic posterity dared to call “the Great.” Sister Catherine vividly brings to life the painful and virile maturation of the Church Militant from its infancy in Jerusalem to its full manhood as expressed by the Toma of Leo solemnly read at Chalcedon in 451. The remaining bulk of information dovetails into the major periods of religious crises and tells of those heroic Popes who steered the Church through these gravest trials. For example, see how the little known Greek Pope Saint Zachary fought the Moslem influence which generated eastern Iconoclasm; see the Gregorys form the temporal city of God into the vibrant and monolithic power that Jesus intended; and see how the two Pius’s re-establish orthodoxy with one sword and humiliate the brazenly open anti-Christian forces with the other — burying them — for a time. This is a book that can restore hope and confidence in the might of the papacy.

This beautiful history of the famous painting of Our Lady of Perpetual Help was translated from the original Italian by Fr. Francis J. Connell, C.SS.R. and originally published in 1940. Tradition holds that the original of this miraculous painting was created by Saint Luke the Evangelist (The original was destroyed by the Moslem invaders who conquered Constantinople in 1453. It had been venerated there since the 5th century.) and that the most famous copy of it is now in Rome. This is the story of that painting. 36 Rev. Francis J. Connell, C.SS.R.

When nineteenth century Christendom shifted its allegiance from a divine vertical authority to the horizontal revolutionary ideals of egalitarian democracy and false liberty, Dom Guéranger’s erudite polemical masterpiece contributed more than any other contemporary work to uphold the papal monarchy in all of its divinely ordained prerogatives. This labor of the holy abbot helped to restore in Catholic Europe the spiritual sword, as well as the magisterial cathedra, to the Vicar of Christ the King. And he did so, not by any clever manipulative abuse of language, but simply by appealing to the simplicity and clarity of the gospels, universal Christian tradition, and the common consensus fidelis. The brilliant hypothetical scenario, drawn by the author, of a college of a dozen apostles, called by Christ, but without a “Cephas” (a Rock) in Peter and his successors, presents even the infant “collegial” church in such an unenviable plight that one might pity them even more than one might pity the Methodists or Seventh Day Adventists, had any of them been at the marriage feast of Cana.

Originally subtitled “A Study,” Belloc’s Richelieu is a compelling sketch of the Cardinal’s character — specifically of his Will — seen through his background, the figures surrounding him, and his line of action. It is also, above all, a compact chronicle of the making of modern Europe, and the tragedy of its rupture into Catholic and Protestant camps. In attempting to achieve for France the leadership of Europe, Richelieu, Belloc says, “loosed forces stronger than he could deal with,” with the consequent weakening, if not destruction, of Catholicism: “. . . he had almost ruined it in the Empire, and had in any case left it permanently unable to recover its old supremacy there.” This gripping permanently unable to recover its ld supremacy there.” This gripping tale, unfolding at the heart of the European story, is a candid look at Richeliu’s uncanny statesmanship and undoubted sincerity, and the unintended but disastrous effect of these upon the soul of Western civilization.

“. . . Once [Gustavus Adolphus] took the field, Richelieu found that he had called up the devil, and that the devil was too much for him.” Hilaire Belloc, 1930

Hilaire Belloc (1870-1953) was one of the greatest English writers of the 20th century. Skilled as a poet, journalist, essayist, and author of fiction and children’s stories, Belloc was above all a first-rate historian. His historical biographies include Danton (1899), Robespirre (1901), Marie Antoinette (1909), Cromwell (1927), James the Second (1928), Joan of Arc (1929) Wolsey (1930), Cranmer (1931), Napoleon (1932), Charles I (1933), Milton (1935), Louis XIV (1938), and Charles II: The Last Rally (1940).

Preface by Fr. Michael Crowdy. Born in 1914, he qualified as a lawyer and later served with the British Army in India during WWII. He converted from Anglicanism to Catholicism in 1946, and in 1954 was ordained a priest in the Oratory of St. Philip Neir, later serving in Florence, Northampton, and London.

by Hilaire Belloc

In Which Are to be Found the Eulogies of the Saints & Blessed Approved by the Sacred Congregation of Rites up to 1961

Translated from the official Latin texts and adhering to the 1962 liturgical calendar, The Roman Martyrology is an essential part of the daily office of Prime, fascinating daily reading, and the ultimate baby name book! This edition was reprinted anew in its full glory in 2006 from the original 1961 edition that carries a 1962 imprimatur (it was the last revision printed for the 1962 liturgical calendar of the traditional Roman Rite). Fully indexed, handsomely bound (better than the original in fact), and well-made, this book will be cherished in more ways than one!

This is an American history book written from the Spanish perspective. The author, Auxiliary Bishop of the Archdiocese of Newark, NJ, David Arias, is a church historian, born and educated in Leon, Spain. This magnificent chronological itinerary through the history of the USA from 1492 to the present should be read in American history class and in every Catholic American home. Without it you are missing a very large part of the true picture of our nation's history. This is a great book for Catholic homeschoolers and highschool students.

Ireland, in its halcyon years, was commonly called the land of saints and scholars by a grateful Christendom. And, although the emerald isle, like other Catholic nations, had not only its peaks of sanctity but its lows of spiritual tepidity (as we see manifest everywhere today), the land of the Gaels has rarely, if ever, been without her martyrs. Be it at the hands of pagan Viking marauders, Puritan savages or the rapacious imperialists of perfidious Albion, Ireland has drunk from the Lord’s chalice deeply and often. This stirring account of a very crucial period in Irish history was written by historian Timothy T. O’Donnell, a worthy son of the illustrious O’Donnell clan, who now serves as president of Christendom College. With that Catholic reverence that only a filial piety nurtured in the holy Faith can generate, the author brings to life a somewhat obscure slice of Irish history that ought to stand out prominently in the annals of heroic struggles against draconian injustice. This is the story of the Catholic uprising of the three Hughs: Hugh O’Donnell, Red Hugh, his valiant son, and Hugh O’Neill, Earl of Tyrone, master dissembler and cunning diplomat, whom Queen Elizabeth preferred to call "Beelzebub." Beginning in 1595, the war for liberty and the reign of Christ the King grew in strength victory by victory, such wise that by 1599 all of Ireland was ruled by native Irishmen as an independent Catholic Kingdom. It was to be a short-lived independence ending with the pathos of the "Flight of the Earls" in 1603 and the toxic murder in Spain of Red Hugh, "the son of prophecy," by an English spy. The battle cry of the mighty warriors of "The O’Donnell," Red Hugh, may now be silent, though not ever silenced: "Papa Aboo!" (The Pope to victory!) For in Gaelic hearts "the visible King" of the isle will forever be the Vicar of Christ.